Thursday, 5 December 2019

Hans-Hermann Hoppe: The Last Libertarian Standing

Hans-Hermann Hoppe is the ace libertarian gunslinger of our time. In his book Democracy: The God That Failed he comes out all guns blazing, but many of his shots are directed at the side to which he belongs—the libertarian side; by the time you have turned the book’s last page, you realize that this gunslinger has put down every libertarian theocrat in the town and that he is the last man standing. The libertarian political theories tends to get so predictable and utopian that most non-libertarian readers are disillusioned by it, but Hoppe ventures into areas in which you will never expect a libertarian scholar to go. In his book, you find a new kind of libertarianism, which is less idealistic and is focused on addressing the practical concerns of the masses.

They say, Hoppe is not a libertarian—that he is a paleolibertarian. But it is clear to me that paleolibertarianism is libertarianism’s future. Either the libertarians will imbibe the paleo-values of Hoppe and others, or their political theory will remain irrelevant, as it has been for the past 100 years. The question is how do you look at political ideology—most libertarians think of political ideology an end in itself, as something that has nothing to do with traditions and culture. They have a utopian view of how the society functions. But Hoppe’s approach in Democracy: The God That Failed is different. He explains his perspectives on the problems in modern democracies in context of human psychology and the traditions and culture that people are used to. Here’s an excerpt from his book (Chapter 10: “On Conservatism and Libertarianism”; Page 218):

"In a covenant concluded among proprietor and community tenants for the purpose of protecting their private property, no such thing as a right to free (unlimited) speech exists, not even to unlimited speech on one's own tenant-property. One may say innumerable things and promote almost any idea under the sun, but naturally no one is permitted to advocate ideas contrary to the very purpose of the covenant of preserving and protecting private property, such as democracy and communism. There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and expelled from society. Likewise, in a covenant founded for the purpose of protecting family and kin, there can be no tolerance toward those habitually promoting lifestyles incompatible with this goal."

Hoppe’s views are controversial, but he has shown a way by which the gap between libertarianism and conservatism can be corrected.

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