Wednesday, 8 November 2017

Aristotle’s Truly Happy Man

Frederic Copleston on Aristotle’s eudaemonistic ethic:
Aristotle’s ethic was thus eudaemonistic in character, teleological, and markedly intellectualist, since it is clear that for him contemplation meant philosophical contemplation: he was not referring to a religious phenomenon, such as the ecstasy of Plotinus. Moreover, the end (telos) of moral activity is an end to be acquired in this life: as far as the ethics of Aristotle are concerned there is no hint of any vision of God in the next life, and it is indeed questionable whether he believed in personal immortality at all. Aristotle’s truly happy man is the philosopher, not the saint. 
(Source: History of Philosophy (Volume II): Augustine to Scotus by Frederic Copleston; Chapter 29, “St. Thomas Aquinas: Moral Theory”)

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